Personal Study

Each week, we publish prompts with daily Bible readings from the Old and New Testaments. These questions are designed to open up a deeper level of thought or conversation about what we read in the Bible. Work through them on your own, with others, or make them a part of your devotional life.


Third Week of Lent

Mar 8 - 14

Genesis, Gospel of Mark

Fourth Week of Lent

Mar 15 - 21

Genesis, Gospel of Mark

This week, we are presented with multiple examples of people who see themselves as special: Joseph, the favorite son with his magnificent coat; a wealthy, pious young man seeking approval from Jesus; the disciples of Christ, who continuously argue about who will be greatest in the Messiah’s kingdom.

Such is the trap that Satan lays down for believers, draining the mercy and grace from God’s favor and replacing it with the cheap filler of self-righteousness - and, once our sinful flesh has gorged on it, disease takes over. We approach our Lord as frail spiritual anemics, mistaking our pale souls for purity, rather than weakness – and yet, in our pathetic appearance, we still try to assert ourselves as spiritually healthy, even special in God’s eyes.

But that status of “special” is not found in our wealth or earthly relationships or even our church membership. It is found solely in Christ. He has not come for the greatest, but for the least.

The blind beggar, who has nothing to show for himself, understands this and cries out persistently to Jesus. That recognition of our wretched spiritual state, and our plea for salvation, lay at the center of our Lenten journey - not for the perverse goal of taking pleasure in suffering, but for the purpose of drawing closer to Jesus, who calls us to repentance, brings healing and color to our faint spirit, and says, “Go your way; your faith has made you well.” And so we do. Like Bartimaeus, fully restored, we set out to follow him. And, like his disciples, we can leave everything behind to do so, for the the kingdom to come is the greater reward.

This week, a Lenten lesson in sincere repentance. How does our Lord deal with sinful hearts?

Joseph’s brothers knew that they had done wrong against him and that it had angered God, but it isn’t immediately clear to Joseph that they are sorry, so he is forced to test them. As the second most powerful man in Egypt, Joseph is fully within his rights to punish his brothers in any way he sees fit. But his tests carry the hope that true repentance will emerge among his guilty brothers. Similarly, in Mark’s Gospel, Jesus tells a parable about a landlord who sends messenger after messenger to collect from unruly tenants - even his own son - hoping they will finally listen.

Such patience might seem foolish to us. We would expect God not to tolerate the disobedient and the ungrateful - until we recognize how much we resemble Joseph’s brothers or these tenants. Our flesh is more than capable of attempting to destroy what God has ordained for our good. We get resentful about what God has not given to us, and we resort to destroying the heir, all in service to our little, temporary idols of power, money, social standing, and whatever else the flesh wants. God wants us to hear the Words of his Son and embrace his death and resurrection to redeem us. But hollow repentance comes from hard hearts, and God’s rich grace and mercy find no place there.

But God is patient. He would rather forgive than condemn. This is why Jesus pleads with us to stay awake, to recognize and confess our sins in the time that is left. As painful as that heartfelt confession might be, it is a flood of forgiveness that follows, and our Lord delights in bringing it to us. Once he crushes our stoney hearts, he makes true brothers of us all.